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Vayikra (Leviticus) 19:1 - 20:27
Haftorah - Ezekial 22:1-16
One of the difficulties that the Jewish people face today is their estrangement from Jewish culture.
After Churban Europa - the European Holocaust - three million dazed Jewish refugees returned to society. Broken lives had to be rebuilt, and, sometimes with urgency, lifestyle decisions were made often at the expense of our Jewish culture. Many felt that they had to put aside traditions, language, rituals, even belief, in order to acquire the success and security that the modern world could offer.
This century has seen Jews move from poverty to affluence and from backward villages to an open society. Yet, recent studies agree that today, the Jewish world is in crisis. The alienation of our people from Jewish values and commitments is obvious to Orthodox, Conservative and Reform alike.
All but the largest Jewish communities are withering. Synagogues everywhere are looking for ways to attract the disenfranchised, Jewish community centers are trying to appeal to the unaffiliated and if it weren't for legalized gambling, many of our service organizations couldn't finance their on-going projects.
But this does not have to remain the trend. Our Torah portion this week provides the solution to the spiritual trauma that we are witnessing. Hashem says to Israel:
"Kidoshim Ti'hiyu Ki Kadosh Ani (you shall be holy for I am Holy)." Some Jews, having lost the ability to communicate in the Hebrew language, perceive Kedushah (holiness) as being god-like. A more accurate translation would be distinctive. If we consider the land of Israel holy, it is because among the nations of the world Israel stands out. If the Jewish people want to be holy, rather than believing that we are better, we must make ourselves unique in the world community.
There is a wonderful story that I read in a National Jewish Outreach Program workbook that illustrates my point.
A flock of eagles was flying high over the land. They were able to see the dense forests, the villages, the rivers and lakes; all of the beauties of the world lay beneath them. As they were flying gently, suddenly one of the eagles felt a sharp pull in his wing as if something had snapped. He began to fly toward the earth so that he could examine himself and discover what had happened.In order to attract the disenfranchised and the unaffiliated, we must reconnect to the culture that produced the great personalities of yesteryear. Our efforts to become "normal" has deprived us of the uniqueness of our holiness. Ask a Christian who the chosen people are and he will tell you right away, "the Jews." Ask a Jew what it means to be the chosen people and he/she will rationalize how we're not so different.
Our eagerness to transform ourselves from ghetto Jews to worldly Jews has taken its toll. Our invisibility has backfired, leaving us to the fate of so many other one-time great civilizations. However, we are a holy people who, like G-d, endure.
The Torah teaches us Kidoshim Ti'hiyu Ki Kadosh Ani - since Hashem is distinctive, so, too, must we be distinctive. Hashem's distinctive feature (as we explained just a few weeks ago at the Passover Seder) is that He personally cares for His people Israel. We cried out for liberation and He heard our prayers and delivered us from bondage. He is a G-d of action, not promises.
Synagogues and community organizations in your area are offering adult education classes that can teach you how to reconnect. Take advantage of the opportunity. Keep up with your children's Jewish education. If they aren't getting a Jewish education, provide one. Ask a Rabbi what it means to be holy, if he can't answer you properly, find one that can.
Finally, make the Sabbath day holy, every single week. Don't make it a Jewish Sunday, keep it distinctive. Dress appropriately, eat distinctively, pray uniquely, bless your children in words and in touch. Delight in the distinctive quality of your holy Jewish family and the brightness of our Jewish light will once again illuminate our national character.
Remember, you're eagles.
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