FEBRUARY 3-4, 2017 8 SHEBAT 5777
“Hashem said to Moshe, ‘Come to Pharaoh.’” (Shemot 10:1)
In Egypt, we became a great nation, united to receive the Torah. At the time, it only looked bad. We need to know how to think more deeply and see the wisdom and hesed of Hashem. The following story, told by Rabbi Yitzchok Hisiger, teaches us how to think.
The Skulener Rebbe’s oldest son, Rav Yeshaya Yaakov Portugal, Rav of Khal Meor Hagolah in Montreal, told the following story about an acquaintance of his, R’ Boruch. A large crystal chandelier in R’ Boruch’s home became dislodged and crashed onto the dining room table. Hearing a loud bang, R’ Boruch’s parents, who were in an adjacent room, ran to see what had happened. They were shocked to discover that the chandelier had landed on their infant grandchild, who was lying in an infant seat on the table. With great trepidation, they moved aside the fallen debris in a bid to get to the baby. They discovered that miraculously, despite the force of the fall and the shards of glass strewn all around, the baby was unharmed, without a scratch. The joy of the elated grandparents knew no bounds. They hugged and kissed the baby and ran to inform R’ Boruch of the miracle. The family later made a seudat hoda’ah (a meal of thanks) to express their gratitude to Hashem for what occurred.
In commenting on this incident, Rav Portugal remarked, “Look at the kindness of Hashem. For whatever reason, Heaven had decreed that R’ Boruch’s expensive crystal chandelier had to break, but this monetary loss would have caused great heartache to R’ Borcuh and his family. Thus, it was orchestrated for their infant baby to be on the table underneath the chandelier at that very moment and for the baby to emerge untouched, safe and sound. In this fashion, not only would R’ Boruch and his family not be distressed over their loss, but they would be full of happiness and would actually make a seudah in celebration.” It’s how we interpret the things that happen to us that makes all the difference. Shabbat Shalom. Rabbi Reuven Semah
"And the blood shall serve as a sign on the houses in which you are." (Shemot 12:13)
This verse refers to the smearing of the blood from the Korban Pesah on the doorway of each Jewish home. Rashi explains that this sign shall be for you and not for others. Hence we may derive that the blood was smeared on the inside of the doorway. An important lesson may be learned here. Often we attempt to help others in the fulfillment of Torah and misvot, even at great sacrifice to ourselves. This may sometimes be at the expense of our own families. We are ready to sacrifice our time and energy for others, but are we finding time for our own personal study and self-development? The Torah enjoins us to establish in our homes Torah sessions for ourselves. We must be aware of our responsibilities to our own children, to guide and encourage them ourselves, not by proxy through tutors. We are obliged to do for ourselves and for our families that which we so readily do for others. Shabbat Shalom. Rabbi Shmuel Choueka
A quick tip to boost the power of your prayer. Hazal tell us (Masechet Baba Kama Daf 92A) that Hashem loves the tefilot of one Jew for another so much that anyone who prays on behalf of a fellow Jew with similar needs will have his prayer answered first. A special service has now begun to provide people with names of others who find themselves in a similar predicament. You can call with complete anonymity and get the name of someone to pray for and give the name of someone that needs our prayers. The name of the service is Kol Hamitpalel. Categories include: Marriage; Income; Health; To have children etc.
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