Shmot 35:2 "Sheshet yamim tei'aseh melachah, u'vayom hashe'vi'i yihiyeh lachem
kodesh shabbat shabaton la'Hashem,"
"On six days, work may be done, but the seventh day shall be holy for you, a
day of complete rest for Hashem,"
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Why does our verse teach us that work is permissible during the week ? This
seems obvious. Additionally, the verse would have been more grammatical had
its verb (may be done) preceded its object (six days).
When one sanctifies the Sabbath by refraining from the mundane, Hashem causes
his weekdays to be as peaceful as the Sabbath itself. A wealthy businessman
need not involve himself in the hands-on operation of his business; he can
afford managers to operate his business. Thus, he savors his weekdays as much
as the average person enjoys his Sabbath. The verse teaches us that if one is
blessed, others can accomplish his work during the week. This is contingent
upon scrupulous observance of the Sabbath.
Alternatively, on a mystical level, when a person contemplates his hands
during his Shabbat kiddush, his Friday night kiddush may become more
spiritual. The number thirty represent the hands because each hand is
symbolized by the number fifteen. (Fourteen bones including the palm of each
hand equals fifteen). Thirty mystically alludes to the celestial lights
called kodesh and are somehow drawn out of a person's hands during his Friday
night recitation of kiddush. The hands are symbolic of toil during the week
as indicated by Proverbs, Chapter 31 "She is industrious by the toil of her
hands." The Hebrew word for her hands, kapeha, when fully spelled out shares
the same gematria as the word melachah which means creative work. Thus hands
are inextricably linked to work. Our verse alludes to this truth by teaching
us that on the seventh day shall be (yiyheh) holy for us. The gematria of
yiyheh is thirty. Whereas during the week one uses his hands for physical
labor, on Friday night, those same hands are spiritiually charged !!
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